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In other business, the Assembly reviewed and approved the budget.

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Assembly VI will be held September The location is to be determined. Documents pertaining to Assembly V, including the minutes, budget and committee reports, will be forthcoming on the Assembly's website.

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The text of the Preliminary Response reads as follows. We ought to share our spiritual wealth, our truth, light, and joy with others who are deprived of these blessings, but often are seeking them and thirsting for them…. At that meeting, the Committee for Canonical Regional Planning presented a Proposal for Canonical Administrative Restructuring, which was discussed in detail at several sessions by the assembled bishops. These are being discussed at our Assembly gathered here in Dallas.

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The Holy Synod of Bishops of the Orthodox Church in America is presently considering its own fuller and more comprehensive contribution to the present discussion but offers the following points as an outline of some principles which we feel should be considered by the brothers of the Assembly: The Holy Synod of Bishops of the Orthodox Church in America remains committed to the work of the Assembly of Bishops and is grateful to the Most Holy Patriarchs and Primates for initiating the process that has taken us from the Fourth Pre-Conciliar Pan Orthodox Conference in Chambésy, Switzerland in June of to our present expectation of a Great and Holy Council in In particular, we offer sincere gull ungene anti aging to Archbishop Nicolae, the Chairman of the Canonical Regional Planning Committee, along with all its members and consultants, for their excellent initiative and work to date.

We recognize the exhaustive research and complex reflection that were required to address the issue of canonical organization in our region.

We also acknowledge the many hours of discussion and review that have gone into the drafting of the gull ungene anti aging proposal and the subsequent proposals presented to this Assembly.

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We also would like to acknowledge the concerns expressed on the two proposals that we are considering here in Dallas, including those referring specifically to the canonical implications of the proposals, the duty of the Mother Churches to pastorally care for the flock of their particular ethnic and cultural heritage and the need address current variations in pastoral and ecclesiastical practice.

These are legitimate concerns that must be carefully addressed gull ungene anti aging any plan that is put forward. We note that the two proposals most recently distributed to the bishops articulate two different approaches to the question of canonical restructuring.

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The first from the Committee proposed a year path towards a potential autocephaly via an interim status of autonomy to be overseen by all the Primates of the Orthodox Churches. The second from an unsolicited source proposes a similar year plan but with the emphasis on common and gull ungene anti aging joint local effort of the members of the Assembly in addressing a number of specific areas pension, theological education, missions, etc.

Although both plans present concrete solutions, the Holy Synod of the OCA feels that both options require further discussion and analysis both within the Assembly and within each of our respective jurisdictions.

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Nevertheless, in terms of a principle of approach, we remain committed to the gull ungene anti aging of a fully functioning and canonical local Church in our region. Therefore, we continue to maintain the principle that the best solution for this region is a canonically and administratively united local Church with a properly functioning Holy Synod.

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We acknowledge that the status of the Orthodox Church in Convenția anuală fhrai pentru anti-îmbătrânire as an autocephalous Church is not universally recognized within the Orthodox world. We likewise re-affirm that we do not consider our autocephaly as an obstacle to a broader autocephaly, which is, in fact, envisioned within the Tomos of Autocephaly, granted to us by the Russian Orthodox Church.

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In the words of His Eminence, Archbishop Dmitri, of blessed memory, who was bishop here in Dallas: The Orthodox Church in America is autocephalous not in order to be self-sufficient and isolated, but in order to be in living gull ungene anti aging and close contact with all Orthodox Churches… The Orthodox Church in America received autocephaly not in order to be master of Orthodox unity in America but in order to be a servant of this unity.

The cooperative work that has been undertaken by all the brothers gathered here, not only through the work of the Assembly, its Committees and Agencies, but for many decades before. We are confident that the universal dimension of the Orthodox Church, reflected in the beautiful diversity of the Orthodox presence in the United States, should remain a hallmark of our Church here.

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Is it not possible that an administratively united Church might offer a more effective means to collectively and in brotherly fashion assist the bishops of the Assembly in the care of the diversity of our faithful?

As such, we ask our brothers of the Assembly to consider a broader question: For what purpose has God, in His infinite Wisdom and Providence, brought us together in this country?

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Is our answer to look to the model provided St. How is this to be realized if we place limits on our responsibility to be the One Holy Catholic and Apostolic Church?

Does this not direct us to see the Agnostic, the Protestant, the Buddhist or Taoist in the same way we see the marginal Orthodox Christian? The Synaxis took place at the Phanar from March,at the invitation and under the presidency of His All-Holiness Ecumenical Patriarch Bartholomew, and was attended by all the most venerable Primates in person, with the exception of His Beatitude Patriarch John of Antioch, who, due to illness, was represented by Hierarchs of his Church.